Dr Acharya Sumuchidonanda Pandey has made a valuable contribution to the debate on the migration cycle of beautiful Bengali women. I would like to learn more about whether there is a causal cycle here. Does the exit of the deshikas lead to the return of rajalakshmi, rajaviveka and rajabuddhi? Also, is Dr Pandey sure that there is not an error in Snehananda Bhattacharya’s reading of the Shilabuddhi Sutra, which has led him to invert the order in which rajalakshmi and rajaviveka go out and reenter? Further research on this vital topic is needed.