{"id":345,"date":"2005-06-24T01:40:05","date_gmt":"2005-06-23T14:40:05","guid":{"rendered":"http:\/\/www.ravikiran.com\/2005\/06\/23\/what-is-secularism\/"},"modified":"2005-06-23T20:45:39","modified_gmt":"2005-06-23T15:15:39","slug":"what-is-secularism","status":"publish","type":"post","link":"https:\/\/www.ravikiran.com\/blog\/classic\/200506\/what-is-secularism\/","title":{"rendered":"What is secularism?"},"content":{"rendered":"<p>But was Jinnah really &#8220;secular&#8221;? Given how we Indians have distorted the word, there is no way such a question makes sense. But look at the original meaning (and, in my opinion, the only defensible meaning) of the word.<br \/>\n<!--more--><br \/>\nWe have people saying that because Jinnah drank and ate pork, he could not have been &#8220;communal&#8221;.  Ergo he was secular.  Excuse me, but whether you are &#8220;secular&#8221; or not is not determined by whether you follow your religion. It is determined by whether you want the government to impose religion on others. You can be pious and God-fearing, but as long as you oppose the government imposing your religious beliefs on others, you are still secular. (In fact, if I were a pious and God-fearing Hindu, I would be even more vehemently a supporter of secularism, because I believe that associating government with religion will end up corrupting religion)  You could violate every single tenet of your religion and you&#8217;d still be communal if you want the government to discriminate against people on the basis of religion. Just remember that many people identify themselves with a religion not because they necessarily believe in the principles of that religion, but because  belonging to that group gives them the comfort of a group identity. That doesn&#8217;t make them &#8220;secular&#8221;. <\/p>\n<p>Now it is true that Jinnah wanted a country for Muslims. It is also true that he did not want this new country to discriminate on the basis of religion. Does that make him a theocrat or a supporter of secularism? The question is pointless. &#8220;Secular&#8221; and &#8220;Communal&#8221; are labels to give to a person&#8217;s views. The labels follow from the views and not the other way round. For example, I identify myself as a Capitalist because my views, when summarised, closely approximate those views that we&#8217;ve agreed to call Capitalism. You cannot say. &#8220;You are a Capitalist, so you must believe that ______&#8221;  Fill in the blank with your favourite (mis) interpretation of Capitalist beliefs. It is &#8220;I believe in W, X, Y and Z and hence I am a Capitalist&#8221; If of these, W and X turn out to be close to what are normally considered Capitalist beliefs, but Y and Z turn out to be off, am I still a Capitalist? The question is irrelevant. Now that you know my specific beliefs, deal with my beliefs, not with your labeling of those beliefs. <\/p>\n<p>Similarly, if you want to judge Jinnah, judge him on his specific beliefs. Don&#8217;t argue on the label you give to those beliefs. I agree that he turns out to be an opportunistic prick even when evaluated on them. The problem is that for some reason, we identify &#8220;secular&#8221; with &#8220;good&#8221;, so calling someone secular seems to be equivalent to praising him.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>But was Jinnah really &#8220;secular&#8221;? Given how we Indians have distorted the word, there is no way such a question makes sense. But look at the original meaning (and, in my opinion, the only defensible meaning) of the word.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[],"tags":[],"_links":{"self":[{"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/posts\/345"}],"collection":[{"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/comments?post=345"}],"version-history":[{"count":0,"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/posts\/345\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/media?parent=345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/categories?post=345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ravikiran.com\/blog\/wp-json\/wp\/v2\/tags?post=345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}