Troops to Iraq

I haven’t commented on sending Indian troops to patrol Iraq. That’s because I was waiting for the government to make a decision so that I could criticise whichever decision it takes.
Seriously, I do agree that it wasn’t a good idea to send in the troops. The Indian army should be used to protect India’s security. I’ve put the emphsis on “security” for good reason. I believe that seeking business contracts in Iraq is a valid goal for India, but sending in the army for that purpose is not a valid means to achieve it.

The only good reason for co-operating with the US would have been if in return for some of our troops dying in Iraq, we’d have real reason to believe that fewer of our citizens would die in Kashmir. There is no reason to believe that the US would agree to any such deal and no reason to believe it even if it agreed. So on the whole we made the right decision.

But I do hope that we weren’t serious when we said that we’d send troops only under UN supervision. Whatever reasons are there against sending troops to help the US apply double when we send troops under the UN. Al Qaeda may still attack us and then there is zilch chance that the US will help us. The UN hasn’t been on our side on Kashmir and will never be. The UN is even more ineffective at peace-keeping than the US has been, so chances are more of our troops will get killed.

So if you are opposed to sending troops now but won’t mind sending them under the UN flag, you have some explaining to do.

And why on earth are we sending troops to Ethiopia? I mean, is it an iron-clad rule of foreign policy that we will only act when it is not in our self-interest?

Ends and Means cont’d.

I admit I was cryptic when I asked my ends and means question. I’ll explain a bit more.

People ask the following questions:

1) Is it okay to use wrong means to achieve the right ends?
or
2) Is it okay to continue to use the right means even if they are going to achieve the wrong results?

Let’s take an example. Practising non-violence might mean that you have to look on when your family is killed.
i.e. Non-violence – right means
Your family killed – wrong ends

Or conversely – Is it okay to use violence to kill an assailant?
i.e. Violence – wrong means
You protected – right ends.

Now will someone tell me:
How do you kno? that non-violence is right? How do you know that it is wrong to use violence?
Because Gandhiji said so?

In other words, how are you going to evaluate means as right or wrong except by looking at their potential consequences, i.e ends?

On Sneering

Praful Bidwai has said something. ?lt;br />IT experts or cyber-coolies?

Perhaps it is a sensible point. Perhaps not. Or perhaps, as usual it is a muddle. But he insists on sneering at everything he finds; and I don’t consider sneering a valid argument.

Anyway the purpose of this post is to point out that I can sneer back, and sneer better. I am reminded of an email exchange I had long back

This was sent by a friend:

In the midst of all this hype and hoopla surrounding India’s ‘explosive’ entry into the IT world, we need to really assess the pros and cons of IT. First I’ll clarify something The Indian IT field has two basic characters. One , it thrives to a large extent on hype (the Y2K ‘ Crisis ‘ is proof enough) and two it is elitist.

In a country like India where millions lack the basic necessities of life, giving increasing importance to IT is a proof of the lopsided developmental priorities of the Indian government. A typical example would be a cartoon which came in a daily. The cartoon shows a old villager in a remote Indian hamlet going to the nearest Internet browsing centre and trying to go to the site www.water.com and trying to download it.

Information Technology is of the elite , for the elite and by the elite. Maybe a section of the economy may have received a boost because of IT but whether the benefits of this economic progress has/will percolate to the masses is a big question. I think we, as IT professionals are living a rarefied air-conditioned ambience , insulated from all the harsh material realities in India. The field is breeding a host of pampered technocrats aping the West , whose get satisfied by writing a good piece of code and whose ambition is to get a US green card or maybe start a dotcom.

I’m not trying to advocate a return to the stone age by being against the software field per se. But any progress in technology should result in a change for the better for the majority of the people and if that is not happening , we need to critically examine that technology itself.

And here is my response

Before we discuss the pros and cons of the IT issue, we need to debate over an even more basic technology which has harmed the lives of billions of people – Agriculture. Historians believe that man took to agriculture around 8000 BC. Assuming that they are right, we are now observing the 10000th anniversary of this destructive technology. I think 10000 years is a sufficiently long period and we need to take stock now whether agriculture has really benefited us in any way.

Before man took to agriculture, he used to make a living as a hunter-gatherer. Even 10000 years after some men first took to agriculture, millions of people still live as hunter-gatherers. Obviously, even after 10,000 years, the fruits of this new technology haven’t percolated to the poorest of the poor. We need to re-examine whether such technological progress is really necessary.

The introduction of agriculture caused a major disruption in the lives of people. Before this new technology was introduced, all human beings used to be self-sufficient. All of us used to hunt our own food and stitch our own clothes (if we wore any, that is). When man took to farming, for the first time in history, surplus food started getting produced. Obviously, when one man could produce food enough for ten, the other nine must have suffered severe unemployment.

To dispose of his surplus stock of food, this rich farmer invented trade, which as we know is a tool for exploitation of the weak by the strong. Money, wh?se primary use is for the rich to rob the poor of their hard-earned wealth, had to be used. In order to have something to trade, some people were forced to work under others for wages, and the seeds of wage-slavery were sown.

Besides, due to this surplus food, there was a huge increase in the population. As we know, population growth is the biggest cause of poverty. But of course, rich farmers were very happy because more people meant more workers on their farms, and wages would be pushed even lower. So they invented the myth that population growth is a result of prosperity. In fact, in Urdu, the word for population is the same as that for prosperity – ‘Abadi’. This clearly points to a conspiracy by the rich and the educated to provoke the people to produce more children.

With the development of the plough and other tools, environmental degradation, over-exploitation of water-resources, etc. started. The genesis of the present exploitative form of government can also be traced to the advent of agriculture. When people worked as hunter-gatherers, they lived from day-to-day. The question of protecting the wealth of the rich did not arise as no one accumulated any wealth. But when people started farming the land, production began to be a long-drawn affair. Property rights over land had to be defined and the accumulated surplus wealth in the form of food-grain, live-stock, etc. had to be protected. To this end, the rich people started maintaining armed gangs of people. The head of this armed gang called himself the king.

Unfortunately, there were no progressive governments at that time. If there was one, it would have nipped the growth of this dangerous technology in the bud. No government at that time had the guts to:

  1. Set up a department of agriculture to plan what crops should be produced when
  2. Impose punitive taxes on agricultural produce, as they were luxury commodities then.
  3. Set limits on how much any farmer could produce.
  4. Confiscate the produce for distribution among the poor.

In fact, the very techniques by which modern governments ensure balanced growth and redistribute poverty were not available then. The present disastrous state of the world, with its overpopulation, environmental degradation, poverty and inequality is a consequence of the lopsided developmental priorities of the then governments.
To correct these imbalances, we need to go back to the basics and question the technological edifice on which our society is built – agriculture.

Pakistanis are going nuts.

I usually do not post anything about Pakistan because making fun of them is too easy. But then this is .. just too easy

Alexander Pope’s The Rape of the Lock was published in 1714.

After more than 250 years of being acknowledged as a classic, a review conducted by the Punjab University in Lahore finds the title itself ‘vulgar’.

And Pope isn’t the only one to have raised the hackles of Dr Shahbaz Arif, who headed the review committee. Poems by Indian author Vikram Seth and W H Auden, and even an all-time favourite of kids — Jonathan Swift’s Gulliver’s Travels — were panned in one go as ‘vulgar and containing sexual connotations’, Guardian has reported.

The review appears to have been triggered by complaints made about the syllabus by the wife of a retired army general.

She criticised the inclusion of two poems, including one by Auden, which she said promoted Jews, and a poem by Vikram Seth, who she said was too pro-Indian. She also said the poems of Adrienne Rich were unsuitable for study because she is a lesbian.

The general’s wife passed her criticism on to the wife of Pakistan President General Pervez Musharraf, who in turn asked the retired army officers who run the university to take up the case,

(Rediff)
Update:
Shanti beat me to it by 1 minute 15 seconds.

Outsourcing

I’ve already outsourced my memory to Google, now I am outsourcing my reasoning too.
I went to http://labs.google.com/sets and entered “Dell”, “IBM”, “Compaq”, “HP”.
The answer it gave me was the right one, though I am still not able to formulate the question properly.

Bad joke alert

Dilbert God must be punishing me for all the bad jokes I crack by making me understand other people’s bad jokes quickly. Why should I be the only one to suffer? Guess what expression today’s Dilbert is punning on? (Click on the image to see a larger version)